MESSAGE FOR GURU PURNIMA

May I answer the questions you never asked In order to proceed , please keep in mind that i went to same human experiences than you . I know what is joy , pain, happiness , respect , poverty , comfort , love , to be loved and also betrayed even before ,between and after the chant of the rooster .This all part of the play you may call it cosmic but it can hurt terribly . The question is why do we have to suffer in life ? where does it comes from ? , can it be avoided ? and why me ? There is no reliable spiritual teaching that could ignore the question of sufferance or simply answering by a cheap redeeming method . Taking in consideration that , no one incarnates virgin on earth but with an heritage : transgenerational , genetic , cultural inducing paterns in wich consciously or unconsciously we participate and reproduce for the best or the worst . The personality blossoms on this ground and spouses a form wich synthetize these aspects ; this set up at last will welcome the events of one 's life . The origin of the events of life can be classified in different categories : the karmic ones ( necessary) ; those wich result from our direct thoughts , speech and actions ; those resulting from astral forces ;and at last those resulting from balance or disbalance of the physical or psychic health . The personna is a complex entity made of determination and freedom . the spiritual path enables oneself to acknowledge limitations due to incarnation and to transcend them by knowledge . the one who knows is definitly healed an free . Let us consider what is to be meaned by acknowledging limitations ; it means to play with the cards given in this present life . there are good and bad cards and it is with them one has to make one's life . The repartition of cards to each and one individual is not a question of simply merit or dismerit ; may we not fall in this rethoric trap , it is far more complex than that ; otherwise this simplistic naiv but crual view would reduce the truth to be an act of gain and bargain . Those who have wealth for instance are those who deserve to have , and on the contrary those who starve deserve to. it is a barbarian view wich justified all bad karma accumulated on earth , for we know but forget how richnesses were extollen in the history by reducing to slavery or oppression ethnical groups , low classes or even masses .humanity has a long past of domination of the strong on the weak .wether it is a geneticly inherited principle or a patern acquiered by birth through the society , we are all carrying unconsciously the charge of the history . Karma is an interractive process of cause and effects wich radiates in one's life , like water spouses the form of the glass in wich it is poured , similarly karma spouses the context , environment , psychic , physical condition and personality of the subject to finally merge with .Water can be drunk only if you have a vessel or at least your hands , such is karma , the summit of actions . In simple words action is our nature, this the reason of incarnation . since immemorial time actions have been performed on the terrestrial scene , carved in the history of humanity . But who acts ? this fundamental question opens two paths of thought giving birth to subsidiary variations . The first one would state it is the I ness , the subject who acts , from this so obvious point of view one can draw the correlated system of moral, merit dismerit , free determination , possible believe in God , life after death , continuation of one ‘s own story . For the second , the I cannot pretend to be the author of actions even when he postulates : if you see good in me it’s because of him ( The Guru) , the ultimate Shiva ; what about the bad ; because of me ? Yoga teaches us fragmentation into Iness is nescience or ignorance ,this impression of fragmentation is surimposed because the world perceived is colored by attachment and false identifications with the objects . This process is ruled by fear and greed . Consequently the fragmented I if not the author of actions who is . The problematic clears by itself : if one is persuaded of acting , he will bare the fruits of actions with merit and dismerit ; in the second case on the contrary it is God or the ruler of Karma who is in charge of this role . the Iness trapped into misconception of his identity takes the shadow for the real body . Finally of the points of view and regardless of the author of actions remains the action itself or the field of action ( Kurukshetra) governed by the ruler of space and time . It is crucial to understand that in the field of actions anything can happen due to the friction of possibilities and latencies to an extend of tragic and absurd situations described in Bhagavad Gita and Gospels relating crucification oh Christ for instance . Subsequantly actions are unevitable with their consequences too for they rely on an infinite set up of causes network , Some paths concentrated on tracking the effects in their causes , others in simply annihilating the classical notion of cause to consider only effects with absence of quantum causes . At this point we are at the crossroad between the relative and the absolute . The question of sufferance embraces the two . Kurukshetra is the place of sufferance and deliverance . The sufferance exists until the dream in wich the nightmare takes place moves us .In that dream all the commands coexist to activate Karma good or bad in all spheres of existence .with their characters to identify with . For the awakened the sufferance is proportional to the fact of how much real is the dream . But the awakened may consider it real as an act of compassion to those who are prisonners of sufferance .In this case his behavior can be difficult to decipher . To follow