Professeurs Sri Hanuman.Module 7 SRI HANUMAN: Initiation au NADA YOGALe Nada Yoga ou le Yoga du son, d’inspiration védique, est une voie traditionnelle de l’Inde réservée depuis longtemps aux castes Brahmanes et Yogis contemplatifs. C'est une voie d'exploration de la Conscience par les sons. La simple émission de sons (mélodies sacrées, Mantras) apaise le cerveau et stimule les organes : les pensées laissent place à la pure Présence au son induisant un état complet de relaxation et de réénergisation. Yogi et musicien, Sri Hanuman est originaire du Nord-Ouest de l’Inde. Il a passé une partie de son enfance à Paris. Après avoir été étudiant en Philosophie, il se consacre au Yoga, au Bombay Yoga Institute sous l’autorité de Sri Yogendraji. Ensuite il deviendra disciple de Sri Kalyan Krisna auprès de qui il sera instruit dans la voie tantrique et la science de Sri Viddya (culte de la connaissance). Depuis une dizaine d’années, il enseigne le Nada Yoga dans les ashrams et centres Sivananda aux USA, Canada UR à l’Intégral, Yoga Institue of New York, London Homéopathic Hospital, au centre Satyananda de Yoga en France ainsi qu’à la Fédération Française de Yoga Sri Mahesh et Ici à l'institut des Ars de la Voix.
					L'école de formation desProfesseurs de Yoga du Son  Les professeurs Patrick TorreModules 1-2-3-4-5-6-10-11-12-15 Bophana TryModule 3 Marcel Pérès Module 8 SRI Hanuman Module 7 Pour toutes correspondancesIAV - Patrick Torre, 4 rue de Martray 17290 Ardillières Tel : 06 03 18 07 41 Demande d'information

Sri Hanuman (guitar Raga) Canada Sivananda Yoga Center 2003

Sri Hanuman in Concert 2005 (Guitar) plays Gosvāmī Tulsīdās

Canticos Hindues Sagrados (3 de 3) y poemas!

Canticos Hindues Sagrados (2 de 3)

Canticos Hindues Sagrados (1 de 3)

Durge Jai Jai Ma

Singing to divine hindu mother "Durge Durge Jai Jai Maa"

Looking (Buscando) Maestro Sri Hanuman

Jazz pianist Carli Muñoz looks eastward - Puerto Rico Daily Sun - Timely news about Puerto Rico, the Caribbean and the world

Jazz pianist Carli Muñoz looks eastward - Puerto Rico Daily Sun - Timely news about Puerto Rico, the Caribbean and the world

Maestro Sri Hanuman in Guitar and Durga Prema in Tabla (part 1 of 2)

ASTROLOGIA Y AYURVEDA

Astrología y Ayurveda La astrología puede ser una herramienta muy útil para la evaluación de la salud individual y una gran ayuda para médicos y otros profesionales de la salud, en el diagnóstico, prevención y tratamiento de las enfermedades. También es una gran ayuda para buscadores espirituales, para entender el Karma individual y lo que puede o no pude cambiarse. Ya que las enfermedades se relacionan con el Karma y los Grahas son los instrumentos mediante los cuales opera la ley del Karma, es posible determinar el estado de salud general de una persona, los órganos o áreas del cuerpo más proclives a enfermedades, lesiones o debilidad, los distintos períodos en que estas enfermedades o lesiones tienen mayores probabilidades de ocurrir, su duración y, por último, prescribir el mejor tratamiento médico y remedios astrológicos. Hay muchos factores en una carta que pueden indicar debilidad en un área determinada del cuerpo. También existen factores de protección, que ayudan o contrarrestan los efectos negativos. Por lo tanto, la labor del Jyotishi es observar las distintas señales y determinar su magnitud dentro de una situación general. Una aflicción aislada en una zona del cuerpo puede indicar alguna situación desfavorable en relación a ese órgano. Si éste tiene influencias benéficas, el problema podría aparecer sólo ocasionalmente, tener repercusiones menores o superarse; mientras que si observamos muchos indicadores de debilidad en un órgano particular sin influencias protectoras, entonces una enfermedad o lesión más seria o incurable ocurrirá en dicha parte del cuerpo.

ARMONIA ESPIRITUAL CON LA YOGA DEL SONIDO

Armonía espiritual con yoga del sonido 10 de septiempre de 2012 - Actualidad, Salud - Zenaida Ramos Ramos, EL VOCERO La violencia comienza en la mente y es provocada por una emoción que funciona como detonante, si no se tienen los medios para trabajarla antes de reaccionar, según los maestros de yoga del sonido. Desde tiempos antiguos, el nāda yoga o yoga del sonido utiliza el sonido para restablecer la armonía entre el cuerpo, la mente y el espíritu. FOTO DE ARCHIVO Imagínate un mundo sin sonidos, donde todos podríamos observar, oler y sentir solamente. ¡Qué monótono sería! La vida sin sonidos no sería igual y quienes han perdido la audición pueden dar fe de esto, aunque hayan superado su limitación física. Los sonidos de la naturaleza han sido valorizados e imitados por distintas generaciones, desde los comienzos del mundo. Sin embargo, algunos sonidos ideados por el ser humano desagradan y exacerban a muchos, como el alboroto y las bocinas altas de los automóviles. Otros son muy agradables como el sonar de un instrumento o un conjunto musical. Desde tiempos antiguos, el nada yoga o yoga del sonido utiliza el sonido para restablecer el equilibrio y la armonía entre el cuerpo, la mente y el espíritu. Es una técnica o una disciplina para desarrollar la vida espiritual, para desbloquear la mente de pensamientos negativos y para brindar paz y seguridad. “El yoga del sonido ha estado omnipresente durante miles de años, en el yoga tradicional. Se enseñaba con otros tipos de yoga… Se supone que sea el yoga supremo porque tiene una conexión directa al origen del sonido y a la creación. La vibración del sonido se conecta con el cuerpo mediante la meditación y con ejercicios de respiración, pero principalmente, cantando. Hace reconocer qué hago en este mundo”, explicó el músico y maestro espiritual de la India, Sri Hanuman, quien visitó la Isla para impartir talleres y conferencias sobre esa disciplina. Durante la sesión del yoga del sonido, la persona debe cerrar sus ojos, concentrarse y escuchar los sonidos que el maestro hará armoniosamente ya sea con una campana, una guitarra, un armonio (órgano pequeño) o con otro instrumento. “Debe pensar que entra en una caja y piensa que esa caja es un lugar muy diferente a lo que había experimentado antes; respirar concienzudamente; exhalar para descansar y visualizar, por ejemplo, elementos de la naturaleza como el Sol, el cielo o el mar. En el yoga se visualiza la realidad; no es fantasía”, añadió Sri Hanuman, quien a los 19 años aprendió a practicar yoga en su país natal, India. Respirar debidamente es esencial para alcanzar la paz mental. “Es una respiración diafragmática. Por la nariz se inhala bien profundo, llevando el abdomen hacia arriba y se exhala llevando el abdomen hacia abajo con una expansión abdominal”, explicó Táyna Rivera Llavona, maestra de yoga, escritora y actriz. Mientras se lleva a cabo el yoga de sonido, el maestro o maestra canta junto al grupo de practicantes, unas sílabas o frases que invocan nombres de divinidades o el ser supremo de su religión. Son mantras que sirven para calmar la mente y protegerla de pensamientos improductivos. “Todo en el mundo es automático. Toda acción que hacemos, por ejemplo en el carro o hablando por teléfono, es automática. Con el poder del sonido, la mente se desconecta y deja de ser automática. El yoga de sonido no se utiliza para curar. Es para dar un significado en la vida y así, la persona sanará. El mejor lugar para sanar es la mente. Después de eso, todo caerá en su lugar justo”, afirmó Sri Hanuman. Ver más en Actualidad Comentarios Ver Comentarios ↓

More videos from Belia Villafañe (playlist)

Ghazal by Shri Hanuman

Ghazal by Shri Hanuman

Om Namah Shivaya by Shri Hanuman

Om Namah Shivaya by Shri Hanuman

Shri Chakra 2 by Shri Hanuman

Shri Chakra 2 by Shri Hanuman

Shri Chakra 2 by Shri Hanuman

Shri Chakra 2 by Shri Hanuman

Om Namah Shivaya by Shri Hanuman

Om Namah Shivaya by Shri Hanuman

TO CONTACT SRI HANUMAN

Contact You may contact Shri Hanuman for any further information on his programmes world-wide (e-letters can be sent in english, french or hindi*) hanuman.naadyogi@gmail.com *portuguese, spanish and italian can be forwarded to surmeditar@gmail.com spanish, english please contact parameshvari@hotmail.com ASOCIACION DE YOGA SIVANANDA DE PUERTO RICO AVE. ELEONOR ROOSEVELT 274 HATO REY, PUERTO RICO 00918 787 292-0295 787 593-9917 IN UNITED STATES PLEASE CONTACT mamaybebe@gmail.com 787 504-4180

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UN SEMINAIRE AVEC SRI HANUMAN; NADA YOGA LE YOGA DU SON

Un séminaire avec Sri Hanuman : Nada Yoga, le yoga du son Yogi et musicien, Sr Hanuman originaire du Nord de l’Inde enseigne la voie du Nada Yoga. Il a également fait des études de philosophie à Paris. La pratique transmise par Sri Hanuman s’inscrit à la fois dans la tradition et dans la modernité. Il a notamment enseigné la voie du Nada Yoga dans de nombreux centres et Ashram en Inde et aux Etats-Unis, ainsi qu’en France où il a collaboré avec Patrick Tomatis Le Nada Yoga offre une ouverture par le chant des sons qui composent les Raga (mélodies sacrées) et les mantra. L’émission de ces fréquences transmises dans tout le corps et le cerveau stimulent les organes et apaisent le mental. Les pensées laissent la place au son, ce qui induit un état de totale relaxation et ré-énergétisation. Les émotions ainsi pacifiées permettent à l’esprit de s’ouvrir au flot de l’énergie créée par les fréquences vibratoires. Vendredi 22 mars 2013 : 20h00-22h30 ; Samedi 23 mars 2013 : 09h00-12h00 14h00-17h00 Lieu : Yoga7 Prix: Vendredi seul : 25.-Fr., étudiants/AVS/chômage : 20.-Fr. Samedi seul : 110.-Fr., étudiants/AVS/chômage : 100.-Fr. Les deux sessions : 125.-Fr., étudiants/AVS/chômeurs : 110.-Fr.

TEACHINGS

Teachings In this section there will be updated postings on various lectures, advices or inspired glimpses by Shri Hanuman. Following an informal style of transmiting knowledge,he may refer to sages like Ramana Maharshi in order to convey some deeper suggestions. However, his essential belief is that each individual should reflect and experience truth by him(her)self. Though Shri Hanuman is currently based in Europe, a few groups have been mantained abroad independently (non-organizational structures) by some of his disciples in order to perpetuate such teachings -notably in Puerto Rico and Brazil -places where he’s toured regularly over the last ten years. Be welcome to enquire more about these activities. ________________________________________________________________ Guru Purnima 2012 Message – “Karma” May I answer the questions you’ve never asked… In order to proceed , please keep in mind that I went through the same human experiences than you - I know what is joy ,pain, happiness ,respect ,poverty ,comfort , love , to be loved and also betrayed even before,between and after the chant of the rooster. This all part of the play that you may call cosmic,but it can also hurt terribly . The question is why do we have to suffer in life ? where does it comes from ? Can it be avoided ? and why me ? There is no reliable spiritual teaching that could ignore the question of sufferance or simply answering it by a cheap redeeming method . Taking in consideration that , no one incarnates virgin on earth but with an heritage : transgenerational , genetic , cultural inducing paterns in which consciously or unconsciously we participate and reproduce for the best or the worst . The personality blossoms on this ground and spouses a form wich synthetizes these aspects ;this set up at last will welcome the events of one ‘s life . The origin of the events of life can be classified in different categories : the karmic ones ( necessary) ; those which result from our direct thoughts , speech and actions ; those resulting from astral forces ;and at last those resulting from balance or disbalance of the physical or psychic health . The personna is a complex entity made up of determination and freedom .The spiritual path enables oneself to acknowledge limitations due to incarnation and to transcend them by knowledge . The one who knows is definitly healed an free . Let us consider what is to be meant by acknowledging limitations ; it means to play with the cards given in this present life .There are good and bad cards and it is with them that one has to make one’s life . The repartition of cards to each and everyone individual is not a question of simply merit or demerit ; may we not fall in this rethoric trap , it is far more complex than that ; otherwise this simplistic, naive but cruel view would reduce the truth to an act of gain and bargain - like those who have wealth for instance, are those who deserve to have , and on the contrary, those who starve deserve not. It is a barbarian view which has justified all bad karma accumulated on earth , for we know but forget how richnesses were stolen in the history, by reducing to slavery or oppression ethnical groups , low classes or even masses .Humanity has a long past of domination of the strong over the weak .Whether it is a geneticly inherited principle or a patern acquiered by birth through the society , we are all unconsciously carrying that burden of the history . Karma is an interactive process of cause and effects wich radiates in one’s life , like water spouses the form of the glass in wich it is poured , similarly karma spouses the context , environment ,psychic ,physical condition and personality of the subject to finally merge in with .Water can be drunk only if you have a vessel or at least your hands , such is karma , the summit of actions . In simple words: action is our nature, this the reason of incarnation .Since time immemorial actions have been performed on the terrestrial scene , carved in the history of humanity . But who acts ? this fundamental question opens two paths of thought giving birth to subsidiary variations .The first one would state it is the I ness , the subject who acts , from this so obvious point of view one can draw the correlated system of moral, merit / demerit , free will , possible belief in God , life after death , continuation of one ‘s own story . For the second , the I cannot pretend to be the author of actions even while postulating : if you see good in me it’s because of Him ( The Guru) , the ultimate Shiva ; and what about the bad – because of me ? Yoga teaches us that fragmentation into Iness is nescience or ignorance, this impression of fragmentation is superimposed because the world perceived is colored by attachment and false identifications with the objects . This process is ruled by fear and greed . Consequently, the fragmented I if not the author of actions who is . The problematic clears by itself : if one is persuaded of acting , he will bear the fruits of actions with merit and dismerit ; in the second case,on the contrary, it is God or the ruler of Karma who is in charge of this role . the Iness trapped into misconception of His identity takes the shadow for the real body . Finally,regardless of the points of view,the author of actions remains the action itself or the field of action ( Kurukshetra) governed by the ruler of space and time . It is crucial to understand that in the field of actions anything can happen due to the friction of possibilities and latencies to an extend of tragic and absurd situations described in the Bhagavad Gita and Gospels – such as relating crucification of the Christ, for instance Subsequently, actions are unevitable with their consequences too, for they rely on an infinite set up of causes network . Some paths concentrated on tracking the effects in their causes , others in simply annihilating the classical notion of cause to consider only effects with absence of quantum causes . At this point we are at the crossroads between the relative and the absolute . The question of sufferance embraces both .Kurukshetra is the place of sufferance and deliverance .The sufferance exists until the dream in which the nightmare takes place and moves us .In that dream all commands coexist to activate Karma (good or bad) in all spheres of existence ,with their characters to identify with . For the awakened , sufferance is proportional to the fact of how much real is the dream . But the awakened may consider it as real as an act of compassion to those who are prisioners of sufferance .In this case, his behavior can be difficult to decipher . to be followed “On the (intricacy) meaning of Grace” For most of people, Grace is a gift of the heaven emanating from God directly . The religions have contributed largely to spread this message with different variables .The saints and Avatars were mediums to defend human cause in order to harvest the Mercy of God . At a time when the situation was so critical and desperate, the ultimate sent saviors were called Messiahs or Mahavatars . The sanskrit word for Grace is Kripam Kri means action, Pam is a result or destination in simple words,we get for what we have done. Kri is the same root of Karma . When one realizes that, it changes the angle of view . It would be well inspired to check in one’s life wich and how the results or consequences are directly linked to the actions performed previously . When one is overflowed and lost in the courant of the negative results of actions, there is lot of suffering , situations becomes unmanageable , only a savior or a Satguru can undertake this charge, and we may ultimately realize that we are not anymore the performers of actions . The pre-requisite attitudes in life that would prevent most of undesired effects are: unshakable faith undoubted honnesty sincerity towards anyone including oneself respect of life in all its manifestations simplicity innocence service to justice patience wholeheartedness clearing contracted debts (material and moral ) Only on this account one may know what is real Love. Sri Hanuman

HANUMAN'S EXTENSIVE MUSICAL TRAINING

Hanuman’s extensive musical training has brought him a rare status of multi-instrumentist, singer, arranger and composer. As a primarely self-taught guitar player,his influences cover the vast range of flamenco,western classical,brazilian and jazz. Moresoever, a new approach has been carefully developed to render traditional indian ragas into exquisite harmonic fields. Such fluency can be heard in the album “Astral Fission”(Sony Music,India) where he shares tracks with his own teacher (the great Ustad Sultan Khan),alongside percussionist Bhavani Shankar on pakhawaj and tabla. Settling back in Paris after a long time in India, Shri Hanuman put together the ground-breaking “Shri Chakra Ensemble”, featuring his own compositional work set to a group of talented musicians, including the staggering karnatic female singer Sushumma Unnikrishnan. This formation has recorded two albums, “Shri Chakra I and II”, as well as having toured Europe extensively. An experimental work with some of his students gave birth to the “Hanuman Trio”, recording some material during the mid-nineties and eventually evolving into the “Darshan” album (2003), recorded in Brazil during his first South-American tour. On this album he is accompanied by his disciples Gopala (tabla) and Shantireva (Bansuri) New voyages to India have rendered collaborations with Rakesh Chaurasia (nephew of Hariprasad Chaurasia) and other local musicians. At present a new CD of the “Hanuman Trio” is at finishing process,containing traditional vocal pieces from Ghazal, Khayal and Dhrupad inspiration. Here’s a preview:

Naad Yoga Introduction by Shri Hanuman The path of Sound is called in India “Naad Yoga“. Naad is the primary sound of manifestation of being ,Yoga means union ethymologically;Union between subject or ego and the self or abslolute.The ordinary human being perceives an object as a result of his five senses and the mind, wich gives a name to the object percieved.In Yoga terminology this compound process is named antakarana - wich includes the “I”, named here ahamkara,the mental functions named manas and finally the buddhi (intellect), conceptualizing the object. The Samkhya Karika, wich is an ancient treatise attributed to sage Kapila, says that buddhi attests empirical realities as wel as as abstract or metaphysical realities. In the Yogic discipline, the reality perceived in the framework subject-object becomes dissolved due to a purification of the buddhi‘s channels, the perceiver and the thing percieved merge in one,the knower, the knowable and the knowledge are identical, this identity is pure consciousness (samadhi in sanskrit). Now ,the ethymological meaning of Yoga only makes sense if we understand it as a principle where the dual polarity of subject-object are unified and get reabsorved into an original plane called the Self or Paramatma in sanskrit. To reach such a level, the disciplines of Yoga cover all aspects of human life: physiological, psychological ,mental and supra-mental. Some disciplines may emphasise certain aspects according to the aspirant’s potential. The Naad Yoga works on the creation potential of the aspirant,wich covers simultaneously all of the above mentioned areas. Literature is rather scarce on the subject of Naad Yoga in India ,being sometimes considered as the art of chanting hymns like the sama veda or singing bhajans(devotional songs) in Bhakti Yoga or meditation in the syllable Aum in Raja Yoga. But in fact the very essence of Naad in omnipresent in all Yoga practices,as the nucleous of Naad Yoga philosophy is Aum. Aum is the sacred and esoteric mantra(formula) per excellence,being the contraction of three major sounds: Aa,Oo,Ma – representing the cosmic trinity of Brahma,Vishnu and Shiva – respectively simbolising the movements of manifestation,maintenance and destruction.

ABOUT SRI HANUMAN

Born in Ahmedabad, North India. Since an early age was naturally drawn into both music and spirituality. Having moved to Paris in his childhood, he became a self-taught guitar player, drawing from the multiple influences that this new cultural niche would provide. Moving back to India in his late teens, he got immersed into a deeper spiritual search wich led him to meet quite a few sadhus, gurus and mystics around the land. Living in Bombay he practiced Hatha-Yoga with Shri Yogendra of the “Yoga Institute”,among other prominent figures. Such sincere quest eventually has led him to the feet of his spiritual master, Shri Kalyan Krishna ,of the tantric Sri Vidya tradition in Bangalore.From this Guru he was directly granted with diksha (initiate) name Shri Hanuman. As part of his sadhana (spiritual practice),quality time was spent doing tapasya (austerities),meditating in places like Varanasi and the forests of Rishikesh. This was also a moment when music took a whole new dimension as he learnt tabla, singing and the overall foundations of both hindustani (north indian) and karnatic (south indian) styles. Sri Hanuman has gotten eventually accepted as one of the few disciples of the late great sarangi player Ustad Sultan Khan. Simoultaneously he received tabla training under the expertise of Kausar Ali, expoent of Benares Gharana school. Furthermore happened important meetings with other musicians such as Girija Devi (hindustani khayal singer) and Sushumma Unnikrishnam (karnatic singer) thus helping to mould his voice and enrich the vast musical vocabulary of classical indian music. As time went by and with the blessings of his preceptors, Shri Hanuman started to give shape and color to the ancient practice of Naad Yoga, where musical and yogic principles blend together (see “naad yoga“). That was also followed by an extensive professional career in music (see “musical work“) and a presently on-going international schedule of workshops, lectures and concerts. As a teacher, Shri Hanuman imparts the quintessence of AdvaitaVedanta, Tantra, Yoga and Sangeet (music) to seekers and disciples world-wide;obtained through of a life-time process of dedication and surrender towards the Supreme. AUM Share this:

NADA YOGA

Welcome to the new page of Naad Yogi, teacher and musician Sri Hanuman. Here you’ll find valuable information on the different aspects of spiritual knowledge related to music, excerpts from his inspired compositions as well as his updated schedule. Naad Yoga Introduction by Shri Hanuman The path of Sound is called in India “Naad Yoga“. Naad is the primary sound of manifestation of being ,Yoga means union ethymologically;Union between subject or ego and the self or abslolute.The ordinary human being perceives an object as a result of his five senses and the mind, wich gives a name to the object percieved.In Yoga terminology this compound process is named antakarana - wich includes the “I”, named here ahamkara,the mental functions named manas and finally the buddhi (intellect), conceptualizing the object. The Samkhya Karika, wich is an ancient treatise attributed to sage Kapila, says that buddhi attests empirical realities as wel as as abstract or metaphysical realities. In the Yogic discipline, the reality perceived in the framework subject-object becomes dissolved due to a purification of the buddhi‘s channels, the perceiver and the thing percieved merge in one,the knower, the knowable and the knowledge are identical, this identity is pure consciousness (samadhi in sanskrit). Now ,the ethymological meaning of Yoga only makes sense if we understand it as a principle where the dual polarity of subject-object are unified and get reabsorved into an original plane called the Self or Paramatma in sanskrit. To reach such a level, the disciplines of Yoga cover all aspects of human life: physiological, psychological ,mental and supra-mental. Some disciplines may emphasise certain aspects according to the aspirant’s potential. The Naad Yoga works on the creation potential of the aspirant,wich covers simultaneously all of the above mentioned areas. Literature is rather scarce on the subject of Naad Yoga in India ,being sometimes considered as the art of chanting hymns like the sama veda or singing bhajans(devotional songs) in Bhakti Yoga or meditation in the syllable Aum in Raja Yoga. But in fact the very essence of Naad in omnipresent in all Yoga practices,as the nucleous of Naad Yoga philosophy is Aum. Aum is the sacred and esoteric mantra(formula) per excellence,being the contraction of three major sounds: Aa,Oo,Ma – representing the cosmic trinity of Brahma,Vishnu and Shiva – respectively simbolising the movements of manifestation,maintenance and destruction.

Teachings In this section there will be updated postings on various lectures, advices or inspired glimpses by Shri Hanuman. Following an informal style of transmiting knowledge,he may refer to sages like Ramana Maharshi in order to convey some deeper suggestions. However, his essential belief is that each individual should reflect and experience truth by him(her)self. Though Shri Hanuman is currently based in Europe, a few groups have been mantained abroad independently (non-organizational structures) by some of his disciples in order to perpetuate such teachings -notably in Puerto Rico and Brazil -places where he’s toured regularly over the last ten years. Be welcome to enquire more about these activities. ________________________________________________________________ Guru Purnima 2012 Message – “Karma” May I answer the questions you’ve never asked… In order to proceed , please keep in mind that I went through the same human experiences than you - I know what is joy ,pain, happiness ,respect ,poverty ,comfort , love , to be loved and also betrayed even before,between and after the chant of the rooster. This all part of the play that you may call cosmic,but it can also hurt terribly . The question is why do we have to suffer in life ? where does it comes from ? Can it be avoided ? and why me ? There is no reliable spiritual teaching that could ignore the question of sufferance or simply answering it by a cheap redeeming method . Taking in consideration that , no one incarnates virgin on earth but with an heritage : transgenerational , genetic , cultural inducing paterns in which consciously or unconsciously we participate and reproduce for the best or the worst . The personality blossoms on this ground and spouses a form wich synthetizes these aspects ;this set up at last will welcome the events of one ‘s life . The origin of the events of life can be classified in different categories : the karmic ones ( necessary) ; those which result from our direct thoughts , speech and actions ; those resulting from astral forces ;and at last those resulting from balance or disbalance of the physical or psychic health . The personna is a complex entity made up of determination and freedom .The spiritual path enables oneself to acknowledge limitations due to incarnation and to transcend them by knowledge . The one who knows is definitly healed an free . Let us consider what is to be meant by acknowledging limitations ; it means to play with the cards given in this present life .There are good and bad cards and it is with them that one has to make one’s life . The repartition of cards to each and everyone individual is not a question of simply merit or demerit ; may we not fall in this rethoric trap , it is far more complex than that ; otherwise this simplistic, naive but cruel view would reduce the truth to an act of gain and bargain - like those who have wealth for instance, are those who deserve to have , and on the contrary, those who starve deserve not. It is a barbarian view which has justified all bad karma accumulated on earth , for we know but forget how richnesses were stolen in the history, by reducing to slavery or oppression ethnical groups , low classes or even masses .Humanity has a long past of domination of the strong over the weak .Whether it is a geneticly inherited principle or a patern acquiered by birth through the society , we are all unconsciously carrying that burden of the history . Karma is an interactive process of cause and effects wich radiates in one’s life , like water spouses the form of the glass in wich it is poured , similarly karma spouses the context , environment ,psychic ,physical condition and personality of the subject to finally merge in with .Water can be drunk only if you have a vessel or at least your hands , such is karma , the summit of actions . In simple words: action is our nature, this the reason of incarnation .Since time immemorial actions have been performed on the terrestrial scene , carved in the history of humanity . But who acts ? this fundamental question opens two paths of thought giving birth to subsidiary variations .The first one would state it is the I ness , the subject who acts , from this so obvious point of view one can draw the correlated system of moral, merit / demerit , free will , possible belief in God , life after death , continuation of one ‘s own story . For the second , the I cannot pretend to be the author of actions even while postulating : if you see good in me it’s because of Him ( The Guru) , the ultimate Shiva ; and what about the bad – because of me ? Yoga teaches us that fragmentation into Iness is nescience or ignorance, this impression of fragmentation is superimposed because the world perceived is colored by attachment and false identifications with the objects . This process is ruled by fear and greed . Consequently, the fragmented I if not the author of actions who is . The problematic clears by itself : if one is persuaded of acting , he will bear the fruits of actions with merit and dismerit ; in the second case,on the contrary, it is God or the ruler of Karma who is in charge of this role . the Iness trapped into misconception of His identity takes the shadow for the real body . Finally,regardless of the points of view,the author of actions remains the action itself or the field of action ( Kurukshetra) governed by the ruler of space and time . It is crucial to understand that in the field of actions anything can happen due to the friction of possibilities and latencies to an extend of tragic and absurd situations described in the Bhagavad Gita and Gospels – such as relating crucification of the Christ, for instance Subsequently, actions are unevitable with their consequences too, for they rely on an infinite set up of causes network . Some paths concentrated on tracking the effects in their causes , others in simply annihilating the classical notion of cause to consider only effects with absence of quantum causes . At this point we are at the crossroads between the relative and the absolute . The question of sufferance embraces both .Kurukshetra is the place of sufferance and deliverance .The sufferance exists until the dream in which the nightmare takes place and moves us .In that dream all commands coexist to activate Karma (good or bad) in all spheres of existence ,with their characters to identify with . For the awakened , sufferance is proportional to the fact of how much real is the dream . But the awakened may consider it as real as an act of compassion to those who are prisioners of sufferance .In this case, his behavior can be difficult to decipher . to be followed “On the (intricacy) meaning of Grace” For most of people, Grace is a gift of the heaven emanating from God directly . The religions have contributed largely to spread this message with different variables .The saints and Avatars were mediums to defend human cause in order to harvest the Mercy of God . At a time when the situation was so critical and desperate, the ultimate sent saviors were called Messiahs or Mahavatars . The sanskrit word for Grace is Kripam Kri means action, Pam is a result or destination in simple words,we get for what we have done. Kri is the same root of Karma . When one realizes that, it changes the angle of view . It would be well inspired to check in one’s life wich and how the results or consequences are directly linked to the actions performed previously . When one is overflowed and lost in the courant of the negative results of actions, there is lot of suffering , situations becomes unmanageable , only a savior or a Satguru can undertake this charge, and we may ultimately realize that we are not anymore the performers of actions . The pre-requisite attitudes in life that would prevent most of undesired effects are: unshakable faith undoubted honnesty sincerity towards anyone including oneself respect of life in all its manifestations simplicity innocence service to justice patience wholeheartedness clearing contracted debts (material and moral ) Only on this account one may know what is real Love. Sri Hanuman

Sri Hanuman and Durga Prema at Escuela de Artes Misticas (1 de 2)

CONFERENCIA EGO Y AUTOESTIMA

CONFERENCIA EGO Y AUTOESTIMA Y TALLER DE NADA YOGA (LA YOGA DEL SONIDO) Inicia: Domingo 26 agosto, 2012 6:00 PM Finaliza: Domingo 26 agosto, 2012 7:30 pm Category: CONFERENCIA EGO Y AUTOESTIMA Y TALLER DE NADA YOGA EL 2 DE SEPTIEMBRE 2012 DE 2:00 PM A 6:00 PM INFORMACION: 787 593-9917 Lugar: ASOCIACION DE YOGA SIVANANDA DE PUERTO RICO Dirección: Ave. Eleonor Roosevelt 274, Hato Rey, Puerto Rico El reconocido Maestro Espiritual Sri Hanuman llega a la isla para ofrecer clases de yoga, conferencias, taller de Yoga del sonido, conciertos musicales y meditación. Hanuman, quien por sexta ocasión nos vista, estará hasta el 11 de septiembre. Son cada vez más los que se benefician de sus enseñanzas y conocimientos basados en la Yoga. Este maestro de conciencia y compasión, además de ser un virtuoso en la música es experto en Nada Yoga, la Yoga del sonido. El principio de esta disciplina consiste en utilizar el sonido como ejercicio para armonizar nuestra mente provocando pensamientos calmados y balance en las emociones. Según Hanuman y otros grandes maestros la violencia comienza en la mente y es provocada por una emoción que funciona como detonante si no tenemos las herramientas para trabajarla antes de reaccionar. ¿Cuántas veces nos hemos preguntado cómo acabar con la violencia en estos tiempos? Frecuentemente sentimos que no hay salida o que la solución está lejos. En lugar de sentarnos a preguntarnos cómo resolver la violencia u otros problemas, mejor hagamos algo para mejorar nosotros mismos. No hay excusas para dar los pasos y lanzarnos a aprender a ser cada vez mejores personas. Los espacios son limitados, para información adicional pueden llamar al 787-593-9917 y en Facebook: Visita maestro SriHanuman2012. SOBRE SRI HANUMAN El maestro Sri Hanuman es un músico, maestro y yogui. Nacido en la provincia de Gujerat al norte de la India. Creció en Paris donde transcurrió su niñez. Desde la temprana edad de 10 años comenzó sus estudios de música occidental especializándose en guitarra clásica siendo premiado con el primer premio en el Conservatorio Nacional de Paris. Eventualmente el joven músico retornó a sus raíces regresando a la India. Fue admitido al Instituto de Yoga de Bombay, bajo la tutela de Sri Yogendraji, por un largo período de entrenamiento en Hata Yoga y medicina Ayurvedica. Luego tomó la tabla como su segundo instrumento bajo la guía de Sri Kausurali de Benares. Después de un largo período de investigación y estudios comparativos en diferentes Ashrams de la India, Sri Hanuman desarrolló un nuevo acercamiento a la ciencia del sonido. Su acercamiento se concentra en el camino del sonido conocido en la India como Nada Yoga. Es un camino para purificar la mente y el cuerpo a través de bellos sonido y melodías celestiales. Los efectos beneficiosos se sienten de inmediato, aquietan la mente llevándola a estados de bienaventuranza. Utilizando su guitarra y su melodiosa voz Sri Hanuman combina los cánticos devocionales y tradicionales de la India con modernas melodías de la música occidental. En sus composiciones se preservan mantras y ragas de tradición planetaria de más de 5,000 años de antigüedad. Además de sus estudios de Yoga y Ayurveda el Maestro Hanuman ostenta títulos de la Universidad de la Sorbona en Francia. Ya no me gusta ·

FOTOS DEL MAESTRO EN PUERTO RICO 2012