SRI HANUMAN 2010
Durga Prema @ Sri Hanuman
lunes, 19 de noviembre de 2012
martes, 13 de noviembre de 2012
.jpg)
HAPPY DIWALI
May this Diwali bring joy, health and wealth to you.
May the festival of lights brighten up you and your near and dear ones lives.
May this Diwali bring in u the most brightest and choicest happiness and love you have ever Wished for.
May this Diwali bring you the utmost in peace and prosperity.
May lights triumph over darkness.
May peace transcend the earth.
May the spirit of light illuminate the world.
May the light that we celebrate at Diwali show us the way and lead us together on the path of peace and social harmony "WISH U A VERY HAPPY DIWALI"
domingo, 11 de noviembre de 2012
viernes, 19 de octubre de 2012
jueves, 18 de octubre de 2012
martes, 16 de octubre de 2012
NAVARATRI OCT. 15 TO 23
This year Navratri during the winter falls on October 15 – October 23, 2012 in all states in the US.
Navratri is an extremely important festival and occasion signifying nine nights of the Goddess. The word Nav means nine while Ratri is Night. This is an important period where one aims to cleanse his tamas guna by fasting, prayer, mantra and fire rituals. The first three days 15,16,17 will be dedicated to Goddess Durga, the second three days to Goddess Lakshmi, 17,18,19 and the last three 20,21 and 22 to Goddess Saraswati. The Ram Navami will be celebrated on the 22nd as well. Dashera, signifying and symbolizing the victory of Lord Rama over Ravana will be celebrated on the 10th day which is the 23rd of October, 2012.
Recommended Mantra – AIM HREEM KLEEM CHAMUNDAYAI VICHHE (108 times minimum)
Recommended Reading – Durga Saptashati (Sanskrit)
Recommended Ritual – Chandi Homa (Fire Invocation and chanting of the 700 mantras of the Durga Saptashati)
Recommended Reading – Durga Saptashati (Sanskrit)
Recommended Ritual – Chandi Homa (Fire Invocation and chanting of the 700 mantras of the Durga Saptashati)
NAVARATRI
Sent from my iPhone
Navaratri present for You all (attached).Blessings and Love.OM Dum Durgayei Namah,GayatriOn Mon, Oct 15, 2012 at 10:29 AM, <hanuman@sfr.fr> wrote:
Dear Friends and disciples
> As you may know Navaratri is coming. There are two auspicious times for
> performing intense spiritual practices according to the ancient Indian
> traditions. It is called Navaratri ,meaning nine nights.One is in
September/
> October and the other in March/April. But the first one is more popular.
>
> So I suggest that you seriously undertake to do more intense practices of
> meditation and/or rituals and prayers.
>
> The intense practices and our intentions coupled with hope and Divine
Grace
> will bring about miraculous transformations in our inner personality and
> external lives. It is a so very much necessary to wash away the dross and
> stains of a life of compromises we are all forced to adopt. It renews our
> comitment to a higher life and noble missions .It also serves to
strengthen
> our sense of belonging to the universe
>
> Legends proclaim that many Divine Incarnations and prophets undertook
great
> penances and austerities to generate energy to fulfill their missions on
> earth. At our level everybody is here on a personal mission. We can help
> ourselves and the universe by conserving or absorbing abundant energy from
> the universe through more serious practices. The period is very conducive
> for that. Especially so because during this period our efforts will be
> boosted by the ripples in the collective consciousness and the blessings
of
> Masters
>
> The universe and the events happening in our life are intimately connected
> to our state of consciousness,perceptions,intentions, emotions and
> expectations. So how we influence these factors is very important.Most of
> the time our behaviour and feelings are ruled by habits, so periodical
> revisions are necessary to have a better mastery.To change habits we need
a
> lot of energy and sharp vigilance. Spiritual practices enhance energy and
> sharpen awareness
>
>
>
>
>
> Navaratri begins on 16.10.,. It is about worshiping Divine Mother or
Mother
> Nature or the Energy in the universe. It is good to muster maximum energy
> for your missions. It also helps us to correct or compensate for our
> mistakes and regain our lost energies to accelerate the evolution of our
> consciousness. It is capable of a total reconstitution of our perceptions
> and attitudes. Do it with fervour and sincerity and you will be surprised
by
> the response from the universe and the wonderful results. Do everything
with
> confidence and sense of belonging.
>
> Upto 22nd the emphasis is on energy and reconstruction. 23 rd will be the
> day of full manifestation of Divine Energy , blessings and glories! The
> final day is on 24th. The day of a new beginning of wisdom,blessings and
> nourishment!
>
> The last three days,i.e. 22, 23 and 24 are considered to be more
powerful.
> So do something special ,more than your regular practices at least on
these
> days
>
> Aum Prem
> Sri Hanuman
>
>
miércoles, 10 de octubre de 2012
martes, 9 de octubre de 2012
jueves, 20 de septiembre de 2012
ProfesseursSri Hanuman.Module 7
| |||||
| L'école de formation desProfesseurs de Yoga du Son
Les professeurs
Patrick TorreModules 1-2-3-4-5-6-10-11-12-15 Bophana TryModule 3 Marcel Pérès Module 8 SRI Hanuman Module 7 Pour toutes correspondancesIAV - Patrick Torre, 4 rue de Martray 17290 Ardillières Tel : 06 03 18 07 41 Demande d'information | |||||
domingo, 16 de septiembre de 2012
viernes, 14 de septiembre de 2012
martes, 11 de septiembre de 2012
ASTROLOGIA Y AYURVEDA
Astrología y Ayurveda
La astrología puede ser una herramienta muy útil para la evaluación de la salud individual y una gran ayuda para médicos y otros profesionales de la salud, en el diagnóstico, prevención y tratamiento de las enfermedades. También es una gran ayuda para buscadores espirituales, para entender el Karma individual y lo que puede o no pude cambiarse.
Ya que las enfermedades se relacionan con el Karma y los Grahas son los instrumentos mediante los cuales opera la ley del Karma, es posible determinar el estado de salud general de una persona, los órganos o áreas del cuerpo más proclives a enfermedades, lesiones o debilidad, los distintos períodos en que estas enfermedades o lesiones tienen mayores probabilidades de ocurrir, su duración y, por último, prescribir el mejor tratamiento médico y remedios astrológicos.
Hay muchos factores en una carta que pueden indicar debilidad en un área determinada del cuerpo.
También existen factores de protección, que ayudan o contrarrestan los efectos negativos.
Por lo tanto, la labor del Jyotishi es observar las distintas señales y determinar su magnitud dentro de una situación general.
Una aflicción aislada en una zona del cuerpo puede indicar alguna situación desfavorable en relación a ese órgano. Si éste tiene influencias benéficas, el problema podría aparecer sólo ocasionalmente, tener repercusiones menores o superarse; mientras que si observamos muchos indicadores de debilidad en un órgano particular sin influencias protectoras, entonces una enfermedad o lesión más seria o incurable ocurrirá en dicha parte del cuerpo.
lunes, 10 de septiembre de 2012
ARMONIA ESPIRITUAL CON LA YOGA DEL SONIDO
Armonía espiritual con yoga del sonido
10 de septiempre de 2012 - Actualidad, Salud - Zenaida Ramos Ramos, EL VOCERO
La violencia comienza en la mente y es provocada por una emoción que funciona como detonante, si no se tienen los medios para trabajarla antes de reaccionar, según los maestros de yoga del sonido.
Desde tiempos antiguos, el nāda yoga o yoga del sonido utiliza el sonido para restablecer la armonía entre el cuerpo, la mente y el espíritu. FOTO DE ARCHIVO
Imagínate un mundo sin sonidos, donde todos podríamos observar, oler y sentir solamente. ¡Qué monótono sería! La vida sin sonidos no sería igual y quienes han perdido la audición pueden dar fe de esto, aunque hayan superado su limitación física.
Los sonidos de la naturaleza han sido valorizados e imitados por distintas generaciones, desde los comienzos del mundo. Sin embargo, algunos sonidos ideados por el ser humano desagradan y exacerban a muchos, como el alboroto y las bocinas altas de los automóviles. Otros son muy agradables como el sonar de un instrumento o un conjunto musical.
Desde tiempos antiguos, el nada yoga o yoga del sonido utiliza el sonido para restablecer el equilibrio y la armonía entre el cuerpo, la mente y el espíritu. Es una técnica o una disciplina para desarrollar la vida espiritual, para desbloquear la mente de pensamientos negativos y para brindar paz y seguridad.
“El yoga del sonido ha estado omnipresente durante miles de años, en el yoga tradicional. Se enseñaba con otros tipos de yoga… Se supone que sea el yoga supremo porque tiene una conexión directa al origen del sonido y a la creación. La vibración del sonido se conecta con el cuerpo mediante la meditación y con ejercicios de respiración, pero principalmente, cantando. Hace reconocer qué hago en este mundo”, explicó el músico y maestro espiritual de la India, Sri Hanuman, quien visitó la Isla para impartir talleres y conferencias sobre esa disciplina.
Durante la sesión del yoga del sonido, la persona debe cerrar sus ojos, concentrarse y escuchar los sonidos que el maestro hará armoniosamente ya sea con una campana, una guitarra, un armonio (órgano pequeño) o con otro instrumento.
“Debe pensar que entra en una caja y piensa que esa caja es un lugar muy diferente a lo que había experimentado antes; respirar concienzudamente; exhalar para descansar y visualizar, por ejemplo, elementos de la naturaleza como el Sol, el cielo o el mar. En el yoga se visualiza la realidad; no es fantasía”, añadió Sri Hanuman, quien a los 19 años aprendió a practicar yoga en su país natal, India.
Respirar debidamente es esencial para alcanzar la paz mental. “Es una respiración diafragmática. Por la nariz se inhala bien profundo, llevando el abdomen hacia arriba y se exhala llevando el abdomen hacia abajo con una expansión abdominal”, explicó Táyna Rivera Llavona, maestra de yoga, escritora y actriz.
Mientras se lleva a cabo el yoga de sonido, el maestro o maestra canta junto al grupo de practicantes, unas sílabas o frases que invocan nombres de divinidades o el ser supremo de su religión. Son mantras que sirven para calmar la mente y protegerla de pensamientos improductivos.
“Todo en el mundo es automático. Toda acción que hacemos, por ejemplo en el carro o hablando por teléfono, es automática. Con el poder del sonido, la mente se desconecta y deja de ser automática. El yoga de sonido no se utiliza para curar. Es para dar un significado en la vida y así, la persona sanará. El mejor lugar para sanar es la mente. Después de eso, todo caerá en su lugar justo”, afirmó Sri Hanuman.
Ver más en Actualidad
Comentarios
Ver Comentarios ↓
domingo, 9 de septiembre de 2012
sábado, 8 de septiembre de 2012
TO CONTACT SRI HANUMAN
Contact
You may contact Shri Hanuman for any further information on his programmes world-wide (e-letters can be sent in english, french or hindi*)
hanuman.naadyogi@gmail.com
*portuguese, spanish and italian can be forwarded to surmeditar@gmail.com
spanish, english please contact parameshvari@hotmail.com
ASOCIACION DE YOGA SIVANANDA DE PUERTO RICO
AVE. ELEONOR ROOSEVELT 274
HATO REY, PUERTO RICO 00918
787 292-0295
787 593-9917
IN UNITED STATES PLEASE CONTACT
mamaybebe@gmail.com
787 504-4180
Share this:
UN SEMINAIRE AVEC SRI HANUMAN; NADA YOGA LE YOGA DU SON
Un séminaire avec Sri Hanuman : Nada Yoga, le yoga du son
Yogi et musicien, Sr Hanuman originaire du Nord de l’Inde enseigne la voie du Nada Yoga. Il a également fait des études de philosophie à Paris. La pratique transmise par Sri Hanuman s’inscrit à la fois dans la tradition et dans la modernité. Il a notamment enseigné la voie du Nada Yoga dans de nombreux centres et Ashram en Inde et aux Etats-Unis, ainsi qu’en France où il a collaboré avec Patrick Tomatis
Le Nada Yoga offre une ouverture par le chant des sons qui composent les Raga (mélodies sacrées) et les mantra. L’émission de ces fréquences transmises dans tout le corps et le cerveau stimulent les organes et apaisent le mental. Les pensées laissent la place au son, ce qui induit un état de totale relaxation et ré-énergétisation. Les émotions ainsi pacifiées permettent à l’esprit de s’ouvrir au flot de l’énergie créée par les fréquences vibratoires.
Vendredi 22 mars 2013 : 20h00-22h30 ; Samedi 23 mars 2013 : 09h00-12h00 14h00-17h00
Lieu : Yoga7
Prix:
Vendredi seul : 25.-Fr., étudiants/AVS/chômage : 20.-Fr.
Samedi seul : 110.-Fr., étudiants/AVS/chômage : 100.-Fr.
Les deux sessions : 125.-Fr., étudiants/AVS/chômeurs : 110.-Fr.
TEACHINGS
Teachings
In this section there will be updated postings on various lectures, advices or inspired glimpses by Shri Hanuman. Following an informal style of transmiting knowledge,he may refer to sages like Ramana Maharshi in order to convey some deeper suggestions. However, his essential belief is that each individual should reflect and experience truth by him(her)self.
Though Shri Hanuman is currently based in Europe, a few groups have been mantained abroad independently (non-organizational structures) by some of his disciples in order to perpetuate such teachings -notably in Puerto Rico and Brazil -places where he’s toured regularly over the last ten years. Be welcome to enquire more about these activities. ________________________________________________________________
Guru Purnima 2012 Message – “Karma”
May I answer the questions you’ve never asked…
In order to proceed , please keep in mind that I went through the same human experiences than you - I know what is joy ,pain, happiness ,respect ,poverty ,comfort , love , to be loved and also betrayed even before,between and after the chant of the rooster. This all part of the play that you may call cosmic,but it can also hurt terribly .
The question is why do we have to suffer in life ? where does it comes from ? Can it be avoided ? and why me ?
There is no reliable spiritual teaching that could ignore the question of sufferance or simply answering it by a cheap redeeming method .
Taking in consideration that , no one incarnates virgin on earth but with an heritage : transgenerational , genetic , cultural inducing paterns in which consciously or unconsciously we participate and reproduce for the best or the worst .
The personality blossoms on this ground and spouses a form wich synthetizes these aspects ;this set up at last will welcome the events of one ‘s life . The origin of the events of life can be classified in different categories : the karmic ones ( necessary) ; those which result from our direct thoughts , speech and actions ; those resulting from astral forces ;and at last those resulting from balance or disbalance of the physical or psychic health .
The personna is a complex entity made up of determination and freedom .The spiritual path enables oneself to acknowledge limitations due to incarnation and to transcend them by knowledge .
The one who knows is definitly healed an free . Let us consider what is to be meant by acknowledging limitations ; it means to play with the cards given in this present life .There are good and bad cards and it is with them that one has to make one’s life .
The repartition of cards to each and everyone individual is not a question of simply merit or demerit ; may we not fall in this rethoric trap , it is far more complex than that ; otherwise this simplistic, naive but cruel view would reduce the truth to an act of gain and bargain - like those who have wealth for instance, are those who deserve to have , and on the contrary, those who starve deserve not.
It is a barbarian view which has justified all bad karma accumulated on earth , for we know but forget how richnesses were stolen in the history, by reducing to slavery or oppression ethnical groups , low classes or even masses .Humanity has a long past of domination of the strong over the weak .Whether it is a geneticly inherited principle or a patern acquiered by birth through the society , we are all unconsciously carrying that burden of the history .
Karma is an interactive process of cause and effects wich radiates in one’s life , like water spouses the form of the glass in wich it is poured , similarly karma spouses the context , environment ,psychic ,physical condition and personality of the subject to finally merge in with .Water can be drunk only if you have a vessel or at least your hands , such is karma , the summit of actions .
In simple words: action is our nature, this the reason of incarnation .Since time immemorial actions have been performed on the terrestrial scene , carved in the history of humanity .
But who acts ? this fundamental question opens two paths of thought giving birth to subsidiary variations .The first one would state it is the I ness , the subject who acts , from this so obvious point of view one can draw the correlated system of moral, merit / demerit , free will , possible belief in God , life after death , continuation of one ‘s own story .
For the second , the I cannot pretend to be the author of actions even while postulating : if you see good in me it’s because of Him ( The Guru) , the ultimate Shiva ; and what about the bad – because of me ?
Yoga teaches us that fragmentation into Iness is nescience or ignorance, this impression of fragmentation is superimposed because the world perceived is colored by attachment and false identifications with the objects . This process is ruled by fear and greed .
Consequently, the fragmented I if not the author of actions who is .
The problematic clears by itself : if one is persuaded of acting , he will bear the fruits of actions with merit and dismerit ; in the second case,on the contrary, it is God or the ruler of Karma who is in charge of this role . the Iness trapped into misconception of His identity takes the shadow for the real body .
Finally,regardless of the points of view,the author of actions remains the action itself or the field of action ( Kurukshetra) governed by the ruler of space and time .
It is crucial to understand that in the field of actions anything can happen due to the friction of possibilities and latencies to an extend of tragic and absurd situations described in the Bhagavad Gita and Gospels – such as relating crucification of the Christ, for instance
Subsequently, actions are unevitable with their consequences too, for they rely on an infinite set up of causes network . Some paths concentrated on tracking the effects in their causes , others in simply annihilating the classical notion of cause to consider only effects with absence of quantum causes . At this point we are at the crossroads between the relative and the absolute .
The question of sufferance embraces both .Kurukshetra is the place of sufferance and deliverance .The sufferance exists until the dream in which the nightmare takes place and moves us .In that dream all commands coexist to activate Karma (good or bad) in all spheres of existence ,with their characters to identify with .
For the awakened , sufferance is proportional to the fact of how much real is the dream .
But the awakened may consider it as real as an act of compassion to those who are prisioners of sufferance .In this case, his behavior can be difficult to decipher .
to be followed
“On the (intricacy) meaning of Grace”
For most of people, Grace is a gift of the heaven emanating from God directly .
The religions have contributed largely to spread this message with different variables .The saints and Avatars were mediums to defend human cause in order to harvest the Mercy of God . At a time when the situation was so critical and desperate, the ultimate sent saviors were called Messiahs or Mahavatars .
The sanskrit word for Grace is Kripam
Kri means action, Pam is a result or destination
in simple words,we get for what we have done.
Kri is the same root of Karma .
When one realizes that, it changes the angle of view .
It would be well inspired to check in one’s life wich and how the results or consequences are directly linked to the actions performed previously .
When one is overflowed and lost in the courant of the negative results of actions, there is lot of suffering , situations becomes unmanageable , only a savior or a Satguru can undertake this charge, and we may ultimately realize that we are not anymore the performers of actions .
The pre-requisite attitudes in life that would prevent most of undesired effects are:
unshakable faith
undoubted honnesty
sincerity towards anyone including oneself
respect of life in all its manifestations
simplicity
innocence
service to justice
patience
wholeheartedness
clearing contracted debts (material and moral )
Only on this account one may know what is real Love.
Sri Hanuman
HANUMAN'S EXTENSIVE MUSICAL TRAINING
Hanuman’s extensive musical training has brought him a rare status of multi-instrumentist, singer, arranger and composer.
As a primarely self-taught guitar player,his influences cover the vast range of flamenco,western classical,brazilian and jazz. Moresoever, a new approach has been carefully developed to render traditional indian ragas into exquisite harmonic fields.
Such fluency can be heard in the album “Astral Fission”(Sony Music,India) where he shares tracks with his own teacher (the great Ustad Sultan Khan),alongside percussionist Bhavani Shankar on pakhawaj and tabla.
Settling back in Paris after a long time in India, Shri Hanuman put together the ground-breaking “Shri Chakra Ensemble”, featuring his own compositional work set to a group of talented musicians, including the staggering karnatic female singer Sushumma Unnikrishnan. This formation has recorded two albums, “Shri Chakra I and II”, as well as having toured Europe extensively.
An experimental work with some of his students gave birth to the “Hanuman Trio”, recording some material during the mid-nineties and eventually evolving into the “Darshan” album (2003), recorded in Brazil during his first South-American tour. On this album he is accompanied by his disciples Gopala (tabla) and Shantireva (Bansuri)
New voyages to India have rendered collaborations with Rakesh Chaurasia (nephew of Hariprasad Chaurasia) and other local musicians.
At present a new CD of the “Hanuman Trio” is at finishing process,containing traditional vocal pieces from Ghazal, Khayal and Dhrupad inspiration. Here’s a preview:
Naad Yoga
Introduction by Shri Hanuman
The path of Sound is called in India “Naad Yoga“.
Naad is the primary sound of manifestation of being ,Yoga means union ethymologically;Union between subject or ego and the self or abslolute.The ordinary human being perceives an object as a result of his five senses and the mind, wich gives a name to the object percieved.In Yoga terminology this compound process is named antakarana - wich includes the “I”, named here ahamkara,the mental functions named manas and finally the buddhi (intellect), conceptualizing the object.
The Samkhya Karika, wich is an ancient treatise attributed to sage Kapila, says that buddhi attests empirical realities as wel as as abstract or metaphysical realities. In the Yogic discipline, the reality perceived in the framework subject-object becomes dissolved due to a purification of the buddhi‘s channels, the perceiver and the thing percieved merge in one,the knower, the knowable and the knowledge are identical, this identity is pure consciousness (samadhi in sanskrit).
Now ,the ethymological meaning of Yoga only makes sense if we understand it as a principle where the dual polarity of subject-object are unified and get reabsorved into an original plane called the Self or Paramatma in sanskrit.
To reach such a level, the disciplines of Yoga cover all aspects of human life: physiological, psychological ,mental and supra-mental. Some disciplines may emphasise certain aspects according to the aspirant’s potential. The Naad Yoga works on the creation potential of the aspirant,wich covers simultaneously all of the above mentioned areas.
Literature is rather scarce on the subject of Naad Yoga in India ,being sometimes considered as the art of chanting hymns like the sama veda or singing bhajans(devotional songs) in Bhakti Yoga or meditation in the syllable Aum in Raja Yoga.
But in fact the very essence of Naad in omnipresent in all Yoga practices,as the nucleous of Naad Yoga philosophy is Aum.
Aum is the sacred and esoteric mantra(formula) per excellence,being the contraction of three major sounds: Aa,Oo,Ma – representing the cosmic trinity of Brahma,Vishnu and Shiva – respectively simbolising the movements of manifestation,maintenance and destruction.
ABOUT SRI HANUMAN
Born in Ahmedabad, North India.
Since an early age was naturally drawn into both music and spirituality. Having moved to Paris in his childhood, he became a self-taught guitar player, drawing from the multiple influences that this new cultural niche would provide.
Moving back to India in his late teens, he got immersed into a deeper spiritual search wich led him to meet quite a few sadhus, gurus and mystics around the land. Living in Bombay he practiced Hatha-Yoga with Shri Yogendra of the “Yoga Institute”,among other prominent figures.
Such sincere quest eventually has led him to the feet of his spiritual master, Shri Kalyan Krishna ,of the tantric Sri Vidya tradition in Bangalore.From this Guru he was directly granted with diksha (initiate) name Shri Hanuman.
As part of his sadhana (spiritual practice),quality time was spent doing tapasya (austerities),meditating in places like Varanasi and the forests of Rishikesh.
This was also a moment when music took a whole new dimension as he learnt tabla, singing and the overall foundations of both hindustani (north indian) and karnatic (south indian) styles.
Sri Hanuman has gotten eventually accepted as one of the few disciples of the late great sarangi player Ustad Sultan Khan. Simoultaneously he received tabla training under the expertise of Kausar Ali, expoent of Benares Gharana school. Furthermore happened important meetings with other musicians such as Girija Devi (hindustani khayal singer) and Sushumma Unnikrishnam (karnatic singer) thus helping to mould his voice and enrich the vast musical vocabulary of classical indian music.
As time went by and with the blessings of his preceptors, Shri Hanuman started to give shape and color to the ancient practice of Naad Yoga, where musical and yogic principles blend together (see “naad yoga“).
That was also followed by an extensive professional career in music (see “musical work“) and a presently on-going international schedule of workshops, lectures and concerts.
As a teacher, Shri Hanuman imparts the quintessence of AdvaitaVedanta, Tantra, Yoga and Sangeet (music) to seekers and disciples world-wide;obtained through of a life-time process of dedication and surrender towards the Supreme.
AUM
Share this:
NADA YOGA
Welcome to the new page of Naad Yogi, teacher and musician Sri Hanuman.
Here you’ll find valuable information on the different aspects of spiritual knowledge related to music, excerpts from his inspired compositions as well as his updated schedule.
Naad Yoga
Introduction by Shri Hanuman
The path of Sound is called in India “Naad Yoga“.
Naad is the primary sound of manifestation of being ,Yoga means union ethymologically;Union between subject or ego and the self or abslolute.The ordinary human being perceives an object as a result of his five senses and the mind, wich gives a name to the object percieved.In Yoga terminology this compound process is named antakarana - wich includes the “I”, named here ahamkara,the mental functions named manas and finally the buddhi (intellect), conceptualizing the object.
The Samkhya Karika, wich is an ancient treatise attributed to sage Kapila, says that buddhi attests empirical realities as wel as as abstract or metaphysical realities. In the Yogic discipline, the reality perceived in the framework subject-object becomes dissolved due to a purification of the buddhi‘s channels, the perceiver and the thing percieved merge in one,the knower, the knowable and the knowledge are identical, this identity is pure consciousness (samadhi in sanskrit).
Now ,the ethymological meaning of Yoga only makes sense if we understand it as a principle where the dual polarity of subject-object are unified and get reabsorved into an original plane called the Self or Paramatma in sanskrit.
To reach such a level, the disciplines of Yoga cover all aspects of human life: physiological, psychological ,mental and supra-mental. Some disciplines may emphasise certain aspects according to the aspirant’s potential. The Naad Yoga works on the creation potential of the aspirant,wich covers simultaneously all of the above mentioned areas.
Literature is rather scarce on the subject of Naad Yoga in India ,being sometimes considered as the art of chanting hymns like the sama veda or singing bhajans(devotional songs) in Bhakti Yoga or meditation in the syllable Aum in Raja Yoga.
But in fact the very essence of Naad in omnipresent in all Yoga practices,as the nucleous of Naad Yoga philosophy is Aum.
Aum is the sacred and esoteric mantra(formula) per excellence,being the contraction of three major sounds: Aa,Oo,Ma – representing the cosmic trinity of Brahma,Vishnu and Shiva – respectively simbolising the movements of manifestation,maintenance and destruction.
Teachings
In this section there will be updated postings on various lectures, advices or inspired glimpses by Shri Hanuman. Following an informal style of transmiting knowledge,he may refer to sages like Ramana Maharshi in order to convey some deeper suggestions. However, his essential belief is that each individual should reflect and experience truth by him(her)self.
Though Shri Hanuman is currently based in Europe, a few groups have been mantained abroad independently (non-organizational structures) by some of his disciples in order to perpetuate such teachings -notably in Puerto Rico and Brazil -places where he’s toured regularly over the last ten years. Be welcome to enquire more about these activities. ________________________________________________________________
Guru Purnima 2012 Message – “Karma”
May I answer the questions you’ve never asked…
In order to proceed , please keep in mind that I went through the same human experiences than you - I know what is joy ,pain, happiness ,respect ,poverty ,comfort , love , to be loved and also betrayed even before,between and after the chant of the rooster. This all part of the play that you may call cosmic,but it can also hurt terribly .
The question is why do we have to suffer in life ? where does it comes from ? Can it be avoided ? and why me ?
There is no reliable spiritual teaching that could ignore the question of sufferance or simply answering it by a cheap redeeming method .
Taking in consideration that , no one incarnates virgin on earth but with an heritage : transgenerational , genetic , cultural inducing paterns in which consciously or unconsciously we participate and reproduce for the best or the worst .
The personality blossoms on this ground and spouses a form wich synthetizes these aspects ;this set up at last will welcome the events of one ‘s life . The origin of the events of life can be classified in different categories : the karmic ones ( necessary) ; those which result from our direct thoughts , speech and actions ; those resulting from astral forces ;and at last those resulting from balance or disbalance of the physical or psychic health .
The personna is a complex entity made up of determination and freedom .The spiritual path enables oneself to acknowledge limitations due to incarnation and to transcend them by knowledge .
The one who knows is definitly healed an free . Let us consider what is to be meant by acknowledging limitations ; it means to play with the cards given in this present life .There are good and bad cards and it is with them that one has to make one’s life .
The repartition of cards to each and everyone individual is not a question of simply merit or demerit ; may we not fall in this rethoric trap , it is far more complex than that ; otherwise this simplistic, naive but cruel view would reduce the truth to an act of gain and bargain - like those who have wealth for instance, are those who deserve to have , and on the contrary, those who starve deserve not.
It is a barbarian view which has justified all bad karma accumulated on earth , for we know but forget how richnesses were stolen in the history, by reducing to slavery or oppression ethnical groups , low classes or even masses .Humanity has a long past of domination of the strong over the weak .Whether it is a geneticly inherited principle or a patern acquiered by birth through the society , we are all unconsciously carrying that burden of the history .
Karma is an interactive process of cause and effects wich radiates in one’s life , like water spouses the form of the glass in wich it is poured , similarly karma spouses the context , environment ,psychic ,physical condition and personality of the subject to finally merge in with .Water can be drunk only if you have a vessel or at least your hands , such is karma , the summit of actions .
In simple words: action is our nature, this the reason of incarnation .Since time immemorial actions have been performed on the terrestrial scene , carved in the history of humanity .
But who acts ? this fundamental question opens two paths of thought giving birth to subsidiary variations .The first one would state it is the I ness , the subject who acts , from this so obvious point of view one can draw the correlated system of moral, merit / demerit , free will , possible belief in God , life after death , continuation of one ‘s own story .
For the second , the I cannot pretend to be the author of actions even while postulating : if you see good in me it’s because of Him ( The Guru) , the ultimate Shiva ; and what about the bad – because of me ?
Yoga teaches us that fragmentation into Iness is nescience or ignorance, this impression of fragmentation is superimposed because the world perceived is colored by attachment and false identifications with the objects . This process is ruled by fear and greed .
Consequently, the fragmented I if not the author of actions who is .
The problematic clears by itself : if one is persuaded of acting , he will bear the fruits of actions with merit and dismerit ; in the second case,on the contrary, it is God or the ruler of Karma who is in charge of this role . the Iness trapped into misconception of His identity takes the shadow for the real body .
Finally,regardless of the points of view,the author of actions remains the action itself or the field of action ( Kurukshetra) governed by the ruler of space and time .
It is crucial to understand that in the field of actions anything can happen due to the friction of possibilities and latencies to an extend of tragic and absurd situations described in the Bhagavad Gita and Gospels – such as relating crucification of the Christ, for instance
Subsequently, actions are unevitable with their consequences too, for they rely on an infinite set up of causes network . Some paths concentrated on tracking the effects in their causes , others in simply annihilating the classical notion of cause to consider only effects with absence of quantum causes . At this point we are at the crossroads between the relative and the absolute .
The question of sufferance embraces both .Kurukshetra is the place of sufferance and deliverance .The sufferance exists until the dream in which the nightmare takes place and moves us .In that dream all commands coexist to activate Karma (good or bad) in all spheres of existence ,with their characters to identify with .
For the awakened , sufferance is proportional to the fact of how much real is the dream .
But the awakened may consider it as real as an act of compassion to those who are prisioners of sufferance .In this case, his behavior can be difficult to decipher .
to be followed
“On the (intricacy) meaning of Grace”
For most of people, Grace is a gift of the heaven emanating from God directly .
The religions have contributed largely to spread this message with different variables .The saints and Avatars were mediums to defend human cause in order to harvest the Mercy of God . At a time when the situation was so critical and desperate, the ultimate sent saviors were called Messiahs or Mahavatars .
The sanskrit word for Grace is Kripam
Kri means action, Pam is a result or destination
in simple words,we get for what we have done.
Kri is the same root of Karma .
When one realizes that, it changes the angle of view .
It would be well inspired to check in one’s life wich and how the results or consequences are directly linked to the actions performed previously .
When one is overflowed and lost in the courant of the negative results of actions, there is lot of suffering , situations becomes unmanageable , only a savior or a Satguru can undertake this charge, and we may ultimately realize that we are not anymore the performers of actions .
The pre-requisite attitudes in life that would prevent most of undesired effects are:
unshakable faith
undoubted honnesty
sincerity towards anyone including oneself
respect of life in all its manifestations
simplicity
innocence
service to justice
patience
wholeheartedness
clearing contracted debts (material and moral )
Only on this account one may know what is real Love.
Sri Hanuman
viernes, 7 de septiembre de 2012
jueves, 6 de septiembre de 2012
CONFERENCIA EGO Y AUTOESTIMA
CONFERENCIA EGO Y AUTOESTIMA Y TALLER DE NADA YOGA (LA YOGA DEL SONIDO)
Inicia:
Domingo 26 agosto, 2012 6:00 PM
Finaliza:
Domingo 26 agosto, 2012 7:30 pm
Category:
CONFERENCIA EGO Y AUTOESTIMA Y TALLER DE NADA YOGA EL 2 DE SEPTIEMBRE 2012 DE 2:00 PM A 6:00 PM
INFORMACION: 787 593-9917
Lugar:
ASOCIACION DE YOGA SIVANANDA DE PUERTO RICO
Dirección:
Ave. Eleonor Roosevelt 274, Hato Rey, Puerto Rico
El reconocido Maestro Espiritual Sri Hanuman llega a la isla para ofrecer clases de yoga, conferencias, taller de Yoga del sonido, conciertos musicales y meditación.
Hanuman, quien por sexta ocasión nos vista, estará hasta el 11 de septiembre. Son cada vez más los que se benefician de sus enseñanzas y conocimientos basados en la Yoga.
Este maestro de conciencia y compasión, además de ser un virtuoso en la música es experto en Nada Yoga, la Yoga del sonido. El principio de esta disciplina consiste en utilizar el sonido como ejercicio para armonizar nuestra mente provocando pensamientos calmados y balance en las emociones.
Según Hanuman y otros grandes maestros la violencia comienza en la mente y es provocada por una emoción que funciona como detonante si no tenemos las herramientas para trabajarla antes de reaccionar.
¿Cuántas veces nos hemos preguntado cómo acabar con la violencia en estos tiempos? Frecuentemente sentimos que no hay salida o que la solución está lejos.
En lugar de sentarnos a preguntarnos cómo resolver la violencia u otros problemas, mejor hagamos algo para mejorar nosotros mismos. No hay excusas para dar los pasos y lanzarnos a aprender a ser cada vez mejores personas.
Los espacios son limitados, para información adicional pueden llamar al 787-593-9917 y en Facebook: Visita maestro SriHanuman2012.
SOBRE SRI HANUMAN
El maestro Sri Hanuman es un músico, maestro y yogui. Nacido en la provincia de Gujerat al norte de la India. Creció en Paris donde transcurrió su niñez. Desde la temprana edad de 10 años comenzó sus estudios de música occidental especializándose en guitarra clásica siendo premiado con el primer premio en el Conservatorio Nacional de Paris.
Eventualmente el joven músico retornó a sus raíces regresando a la India. Fue admitido al Instituto de Yoga de Bombay, bajo la tutela de Sri Yogendraji, por un largo período de entrenamiento en Hata Yoga y medicina Ayurvedica. Luego tomó la tabla como su segundo instrumento bajo la guía de Sri Kausurali de Benares.
Después de un largo período de investigación y estudios comparativos en diferentes Ashrams de la India, Sri Hanuman desarrolló un nuevo acercamiento a la ciencia del sonido.
Su acercamiento se concentra en el camino del sonido conocido en la India como Nada Yoga. Es un camino para purificar la mente y el cuerpo a través de bellos sonido y melodías celestiales. Los efectos beneficiosos se sienten de inmediato, aquietan la mente llevándola a estados de bienaventuranza. Utilizando su guitarra y su melodiosa voz Sri Hanuman combina los cánticos devocionales y tradicionales de la India con modernas melodías de la música occidental. En sus composiciones se preservan mantras y ragas de tradición planetaria de más de 5,000 años de antigüedad.
Además de sus estudios de Yoga y Ayurveda el Maestro Hanuman ostenta títulos de la Universidad de la Sorbona en Francia.
Ya no me gusta ·
martes, 4 de septiembre de 2012
lunes, 3 de septiembre de 2012
jueves, 23 de agosto de 2012
ARTICULO DEL NUEVO DIA SOBRE EL MAESTRO SRI HANUMAN
21 de agosto de 2012
El yoga del sonido
El maestro hindú SRI HANUMAN visita la Isla para enseñar la disciplina de usar el sonido para calmar la mente
(xavier.araujo@gfrmedia.com )
Por Camile Roldán Soto / croldan@elnuevodia.com
C antar puede ser una forma de meditación. Y es que, a diferencia de lo que ocurre cuando hablamos, al cantar no pensamos en problemas, tampoco tomamos decisiones, planificamos la semana o el mes. Podría decirse que sencillamente fluimos.
En la tradición hindú, los mantras (también conocidos como fórmulas sagradas) son combinaciones de palabras y sílabas que al ser cantadas ayudan a fijarnos en la mera vibración en lugar de hacerlo en pensamientos o significados.
Esta conciencia ha existido por siglos en India y es una de las partes fundamentales de la práctica del yoga y, a su vez, de la meditación.
Nada Yoga es la modalidad que enfatiza en este poder de la vibración para alcanzar un estado de ecuanimidad que permite el descanso de la mente.
De hecho, “Nada” significa en sánscrito vibración y el Nada Yoga centra su premisa en que el universo esta enteramente compuesto por vibraciones.
para aprender
Sri Hanuman es un maestro espiritual oriundo de la India y radicado en el sur de Francia que está de visita en Puerto Rico hasta el 10 de septiembre para impartir talleres de esta disciplina y ofrecer charlas sobre diferentes temas relacionados al bienestar y el manejo de las emociones.
Explica que al usar los mantras, la mente “no tiene que decidir” en qué pensar pues la energía del sonido provoca el sosiego.
“Nada Yoga es un camino al bienestar así como al autoconocimiento”, comenta.
Para practicar los principios de esta modalidad lo único que necesitas es encontrar una postura cómoda. Una vez la consigas comienza, bajo la instrucción del maestro, el canto de los mantras. Una vez aprendes la forma de hacerlo, puedes continuar la práctica de manera individual y en la casa, o en grupos.
La meditación asistida por el sonido también puede ser integrada a una rutina de posturas de yoga, al inicio o el final de la sesión.
“Las posturas existen para hacer el cuerpo menos rígido y mantenerlo sano, pero no es necesario hacer miles y miles de asanas. Lo más importante en la yoga es el control de la mente y eso se logra a través de la respiración y la meditación”, sostiene el maestro, educado en diferentes ashrams (centros de retiro espiritual) de la India.
El uso constante de este tipo de meditación permite al individuo actuar de forma pausada y responder asertivamente a emociones que podrían resultar dañinas. Por ejemplo, Sri Hanuman entiende que la violencia es una consecuencia de la falta de herramientas para lidiar con el coraje y las frustraciones.
“Intento deconstruir el proceso de la violencia, por qué ocurre, por qué sentimos la necesidad de actuar violentamente”, apunta el instructor.
Esta perspectiva, argumenta, ayuda a mirar las situaciones a nuestro alrededor de manera diferente y a responder a ellas de una manera constructiva.
Para información sobre las actividades de Sri Hanuman que se llevarán a cabo en Puerto Rico hasta el 10 de septiembre llama al 787-647-3782 o visita la página en Facebook: maestro SriHanuman2012.
Atrás
No te pierdas...
CONFERENCIA Y TALLER DE NADA YOGA SRI HANUMAN
CONFERENCIA EGO Y AUTOESTIMA Y TALLER DE NADA YOGA (LA YOGA DEL SONIDO)
Inicia:
Domingo 26 agosto, 2012 6:00 PM
Finaliza:
Domingo 26 agosto, 2012 7:30 pm
Category:
CONFERENCIA EGO Y AUTOESTIMA Y TALLER DE NADA YOGA EL 2 DE SEPTIEMBRE 2012 DE 2:00 PM A 6:00 PM
INFORMACION: 787 593-9917
Lugar:
ASOCIACION DE YOGA SIVANANDA DE PUERTO RICO
Dirección:
Ave. Eleonor Roosevelt 274, Hato Rey, Puerto Rico
El reconocido Maestro Espiritual Sri Hanuman llega a la isla para ofrecer clases de yoga, conferencias, taller de Yoga del sonido, conciertos musicales y meditación.
Hanuman, quien por sexta ocasión nos vista, estará hasta el 11 de septiembre. Son cada vez más los que se benefician de sus enseñanzas y conocimientos basados en la Yoga.
Este maestro de conciencia y compasión, además de ser un virtuoso en la música es experto en Nada Yoga, la Yoga del sonido. El principio de esta disciplina consiste en utilizar el sonido como ejercicio para armonizar nuestra mente provocando pensamientos calmados y balance en las emociones.
Según Hanuman y otros grandes maestros la violencia comienza en la mente y es provocada por una emoción que funciona como detonante si no tenemos las herramientas para trabajarla antes de reaccionar.
¿Cuántas veces nos hemos preguntado cómo acabar con la violencia en estos tiempos? Frecuentemente sentimos que no hay salida o que la solución está lejos.
En lugar de sentarnos a preguntarnos cómo resolver la violencia u otros problemas, mejor hagamos algo para mejorar nosotros mismos. No hay excusas para dar los pasos y lanzarnos a aprender a ser cada vez mejores personas.
Los espacios son limitados, para información adicional pueden llamar al 787-593-9917 y en Facebook: Visita maestro SriHanuman2012.
SOBRE SRI HANUMAN
El maestro Sri Hanuman es un músico, maestro y yogui. Nacido en la provincia de Gujerat al norte de la India. Creció en Paris donde transcurrió su niñez. Desde la temprana edad de 10 años comenzó sus estudios de música occidental especializándose en guitarra clásica siendo premiado con el primer premio en el Conservatorio Nacional de Paris.
Eventualmente el joven músico retornó a sus raíces regresando a la India. Fue admitido al Instituto de Yoga de Bombay, bajo la tutela de Sri Yogendraji, por un largo período de entrenamiento en Hata Yoga y medicina Ayurvedica. Luego tomó la tabla como su segundo instrumento bajo la guía de Sri Kausurali de Benares.
Después de un largo período de investigación y estudios comparativos en diferentes Ashrams de la India, Sri Hanuman desarrolló un nuevo acercamiento a la ciencia del sonido.
Su acercamiento se concentra en el camino del sonido conocido en la India como Nada Yoga. Es un camino para purificar la mente y el cuerpo a través de bellos sonido y melodías celestiales. Los efectos beneficiosos se sienten de inmediato, aquietan la mente llevándola a estados de bienaventuranza. Utilizando su guitarra y su melodiosa voz Sri Hanuman combina los cánticos devocionales y tradicionales de la India con modernas melodías de la música occidental. En sus composiciones se preservan mantras y ragas de tradición planetaria de más de 5,000 años de antigüedad.
Además de sus estudios de Yoga y Ayurveda el Maestro Hanuman ostenta títulos de la Universidad de la Sorbona en Francia.
martes, 21 de agosto de 2012
SRI HAMUNAN POR GOPALA
Sabedoria e Simplicidade
Enquanto muito é falado sobre as questões "filosóficas" ou "técnicas" que envolvem o Yoga, mais sinto que o caminho é mesmo de uma simplicidade desconcertante... Especialmente quando olhamos a vida de alguém que o caminha de fato. Pois venho a compartilhar um relato pessoal e despretensioso, que talvez possa dar-lhes alguma inspiração nesse sentido...
Ao encontrar meu Guru- Sri Hanuman - no início dos anos noventa, tive uma primeira experiência deveras curiosa: Andando pelas ruas de Nice (França), repentinamente parei ao som de um violão que jamais escutara...em uma ruela do Vieux Nice (parte antiga da cidade) sentava um homem com olhar sereno, dedilhando arpejos com leveza e maestria. Não parecia um músico qualquer, e sua música parecia brotar de outros mundos...
Passou-se quase um ano, quando comecei a frequentar o Centro Sivananda em Nice,inicialmente como aluno e logo mais como residente. Eis que durante um satsanga (encontro/reunião) reconheci a mesma figura a qual tanto me encantara com o violão, agora despertando em mim o mesmo fascínio com a tabla (instrumento de percussão indiano) durante os bhajans (cantos devocionais) que ali aconteciam.
Em seguida pude apresentar-me,explicando a ele que era músico e percussionista, agora engajado em uma "busca espiritual", ao que ele prontamente interrompeu: "you should learn to play tabla,come to my house tomorrow" - "você deve aprender a tocar tabla, venha a minha casa amanhã" ! Essa frase havia ressoado de forma firme e doce ao mesmo tempo. Era praticamente uma ordem, mas a recebi como um grande presente. Nascido no Gujarat (Norte da Índia), Hanuman (seu nome iniciático) me disse pertencer a uma linhagem espiritual,sendo auto-didata no violão desde a infância (passada em Paris) para que na sua adolescência e juventude seguisse estudando a tabla,o canto e os respectivos fundamentos da Música Hindustani e Karnatic na própria Índia.
Uma das primeiras impressões que tive de Sri Hanuman era a total ausência de ares "professorais" ou "eruditos". Também percebi que não havia espaço para conversas banais. O tempo era bem aplicado no estudo e na prática,com ocasionais pausas para um tchai (chá indiano) ou refeição que ele mesmo preparava em total concentração meditativa. Minhas longas perguntas eram (e ainda são!) respondidas em poucas palavras que sintetizam profundos ensinamentos. Outra qualidade que ele sempre apresentou (não apenas comigo) é a paciência relacionada as ansiedades típicas dos "buscadores". Enquanto livros poderiam ser escritos sobre formas de se lidar com a psicologia do aspirante, Hanuman sabia corresponder na medida exata de cada um que se aproximava dele. Na verdade não havia diferenciação entre aqueles que buscavam ensinamentos filosóficos, práticos ou musicais. Todos eram tratados de forma genuinamente espiritual*.
Poucos anos passaram e a minha vontade de tocar tabla passou a tomar alguma forma plausível, ao que foi correspondida pelo convite de tocar suas composições e acompanhá-lo em shows e viagens. Tive assim a oportunidade de vê-lo nos mais variados contextos. Quando haviam situações inócuas que envolviam qualquer tipo de injustiça ou mentira, suas reações eram sempre diretas, implacáveis e ao mesmo tempo desapegadas. Não guardava qualquer tipo de rancor,transmutando aparentes adversidades em sabedoria.
Mais adiante recebi a sua iniciação (diksha) em Naad Yoga (Yoga do Som),uma via fantástica de auto-conhecimento, quando pude aprender a apreciar a minha própria "voz" em múltiplos níveis desvendantes.
Viajamos pela América do Norte (Canadá e Estados Unidos) recebidos em vários Ashrams e Centros de Yoga. Nessa ocasião, muitas pessoas tiveram experiências relevantes ao contatarem o "Som" durante as práticas e também ao escutarem seus eloquentes ensinamentos filosóficos - os quais nunca eram preparados de antemão.
Aliás,um dado biográfico interessante: após viver vários anos na Índia com seus Gurus, Hanuman retornou a Paris, formando-se em filosofia pela Universidade Sorbonne. Não tenho recordação de qualquer paralelo traçado entre estes seus estudos e o seu sadhana (prática) assim como upadesha (instruções), particularmente no que diz respeito ao Tantra e ao Vedanta. Nesse quesito, percebi nele uma admiração especial por Sri Ramana Maharshi,o grande sábio de Arunachala (Sul da Índia).
Talvez este seja o único paralelo de perfil que eu possa traçar, embora o próprio Hanuman venha a considerar essa comparação como um exagero de minha parte.
Mas sim, existe algo de muito singelo na sabedoria essencial do Yoga,em especial naqueles que a vivem. Algo não verbalizado, também nem tão silencioso ao ponto de deixar-nos alheios. É uma vibração contínua, assim como o Pranava (Aum) em seu aspecto fisicamente inaudível (para-naad).
A expansão cósmica desta essência forma o corpo inter-dependente que inclui toda a manifestação.
Nela se encontram os sadhakas (praticantes) e também os leigos, aparentemente "surdos" ao seu movimento.Como na dança cósmica de Shiva em constante dissolução- Tandava Lasya - aprendemos a renovar nossos passos e percepções aos pés daqueles que já conhecem o "ritmo" da Alma.
Jay Gurudev
Gopala
*entenda-se como "espiritual" todo o estado de espírito elevado que possa aproximar-nos da verdade.
viernes, 17 de agosto de 2012
SRI HANUMAN -- NADA YOGA 2012
Sri Hanuman, único representante del nada yoga fuera de la India
y en el hemisferio occidental
Yogui y músico oriundo del norte de la India, Sri Hanuman vivió en París durante una
parte de su infancia. Después de haber sido estudiante de Filosofía, se consagró al yoga,
en el Bombay Yoga Institute, bajo la autoridad de Sri Yogendraji. Luego se hizo
discípulo de Sri Kalyan Krishna, junto a quien fue instruido en el sendero tántrico y en la
ciencia de Sri Vidya (sistema religioso hindú dedicado a la veneración de la diosa en sus
formas de sabiduría, erudición, saber popular y ciencia). En un transcurso de muchos
años de disciplina, Sri Hanuman recorrió la India y residió en ashrams. Desde hace diez
años, viene enseñando nada yoga en centros de Sivananda de los Estados Unidos, Canadá
y Puerto Rico, en el Yoga Institute de Nueva York, en el Yoga Homeopathic Hospital de
Londres, y en el centro Satyananda de Francia como en la Féderation Française de Sri
Mahesh.
El nada yoga, o el yoga del sonido, parte de una inspiración védica. Es un sendero
tradicional de la India, reservado durante muchísimo tiempo a las castas de los brahmanes
y de los yoguis contemplativos. Desde hace poco, este yoga se ha revelado al público
general, ofreciendo una apertura por medio del canto de los sonidos que componen las
ragas (melodías sagradas) y mantras (fórmulas o combinaciones fonéticas poderosas).
Nadam es el sonido primordial, fuente de la manifestación, comparable al logos de la
Biblia. El término yoga significa unión. La unión se realiza entre el sujeto, o el ego, y el
absoluto, o Jiva y Paratma, en sánscrito. El individuo experimenta la realidad como
producto de los cinco sentidos y de lo mental que nombra la cosa percibida. En la
terminología del yoga, se le llama a este proceso Buddhi, que incluye: el “yo”, o
Ahamkara; y las facultades mentales, o Manas y Buddhi, que conceptualizan los objetos.
Por medio de la disciplina del yoga, la realidad percibida dentro de la bipolaridad sujetoobjeto se desvanece, gracias a la purificación de los conductos mentales. El observador y la cosa observada se funden en uno, el conocedor y lo conocido se funden en la
consciencia. Desde ese momento, la etimología del yoga tiene sentido cuando se tiene
presente que después de la disolución del principio sujeto-objeto hay un estado que
constituye la naturaleza de la no-dualidad, el Paratman, o el sí.
Para alcanzar este límite, las disciplinas yóguicas cubren todos los aspectos del ser: el
físico, el psicológico, el mental y el supramental. El nada yoga trabaja en el aspecto
creativo del individuo, abarcando los otros aspectos del ser. La simple emisión de las
frecuencias sonoras transmitidas dentro del cuerpo y el cerebro apaciguan y estimulan los
órganos; los pensamientos hacen espacio a la pura presencia del sonido, e inducen a un
estado de relajación total y de reenergización.
Basada en los principios de la tradición yóguica antigua, representada por una sucesión
ininterrumpida de maestros como Patanjali, Goroknath, Shankaracharya, la práctica
transmitida por Sri Hanuman se inscribe a la vez dentro de la tradición y de la
modernidad.
SANACION DE LA MENTE A TRAVES DE LA MEDITACION Y LA MUSICA
Sanación de la mente a través de la meditación y la música
El estrés es una palabra común que se refiere a la sobreactividad, y hasta a la ansiedad. Sri Hanuman, yogui del sonido (nada yogi) y músico, presentará la meditación y la música como instrumentos que permiten a la mente recuperar su estado de latencia, en la dimensión de lo sagrado que corresponde a nuestra naturaleza interior, libre de la actividad incesante, mientras el universo realiza su trabajo solo.
El Dia Miércoles 29 de Agosto de 2012,
Sri Hanuman visitará Samadhi Yoga Institute para compartir e impartir un taller enfocado en la sanación.
Tema: Sanación de la mente atraves de la Meditación y la Música.
Duración : 90 Minutos
Sri Hanuman, yogui y músico oriundo del norte de la India. Ha dedicado su vida a la búsqueda y el estudio de las practicas de sanación. Desde hace 10 años viene enseñenando " Nada Yoga" o Yoga del Sonido como un camino a la sanación.
Si deseas conocer más sobre Sri Hanuman, oprime el enlace debajo
Mas Info de Sri Hanuman
Sri Hanuman en Samadhi Yoga Institute
Dia: Miércoles 29 de Agosto de 2012
Hora: 6:15PM - 7:45PM
Costo: $15.00
Idioma de Charla: Inglés
* Traducción Disponible
Samadhi Yoga Institute
www.yogapr.com
(787) 721-8420
Sri Hanuman en su
conferencia: "La metafísica del amor"
Hoy viernes 17 de agosto a las 8PM
en Artes Místicas
(aportación $15)
Mañana sábado 18 de agosto a las 8AM
conferencia: "La tradición del Yoga"
en Artes Místicas (aportación $15)
Sri Hanuman es un maestro en yoga y músico oriundo del norte de la India. Él vivió
en París una gran parte de su infancia, luego fue estudiante de filosofía quien
se consagró en la yoga en el Bombay Yoga Institute, bajo la autoridad de Sri Yogendraji.
Luego se convirtió es discípulo de Sri Kaylan Krishna, junto a quién fue instruido
en el sendero del Tantra y la ciencia de Sri Vidya. En un transcurso de muchos años
de disciplina, Sri Hanuman a recorrido la India y residido en diversos Ashrams.
Desde hace algunos diez años, viene enseñando el Nada Yoga (la yoga del sonido)
en los centros Sivananda de los Estados Unidos, Canada y Puerto Rico; en el Yoga
Institute of New York, en el Yoga Homeopathic de Londres, y en el Centro Satyananda
de Francia como en la Federación Francaise de Sri Mahesh.
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Suscribirse a:
Comentarios (Atom)